11. CONCLUSION I For Jewish Readers
As we have seen, the root cause of the Palestine-Israel conflict is clear. During the 1948 war, 750,000 Palestinians fled in terror or were actively expelled from their ancestral homeland and turned into refugees. The state of Israel then refused to allow them to return and either destroyed their villages entirely or expropriated their land, orchards, houses, businesses and personal possessions for the use of the Jewish population. This was the birth of the state of Israel.
We know it is hard to accept emotionally, but in this case the Jewish people are in the wrong. We took most of Palestine by force from the Arabs and blamed the victims for resisting their dispossession. If you run into someone's car, for whatever reason, simple justice demands that you repair it. Our moral obligation to the Palestinian people is no less clear. It is time for all Jewish people of good conscience to make whatever amends are possible to the Palestinians in order to live up to the best part of the Jewish tradition—its ethical and moral basis.
Any criticism of Israel is traditionally seen by American Jews as harmful to the Jewish people, even if the criticism is true. But "my people, right or wrong, my people" is no different than "my country, right or wrong, my country". Once we start down the slippery slope where the ends justify the means we have left behind any claim to morality. Along with millions of other American Jews unaffiliated with the major U.S. Jewish organizations, we are outraged at the Israeli government's ongoing oppression of the Palestinians and feel that it has been the ruination of the high moral standing of the Jewish people.
The Israeli government could solve the Palestine/Israel crisis tomorrow. It actually would be in the best interests of its citizens to do so because random acts of terrorism against Israelis would cease if Palestinian demands for a viable, independent state were accepted and compensation for Arab losses made.
Here in America, we Jews are thoroughly assimilated into the mainstream of society and hold positions of power and influence in every field of endeavour. We do not need to be in a defensive mood any more. We can afford to change out attitude from "is it good the the Jews?" to "Is it good?" At the very least, American Jews need to categorically state that we cannot condone Israel's illegal occupation of Palestinian land, and the intentional murder and crippling of Palestinian protestors armed only with rocks, as documented in reports by the UN Security Council, the UN Human Rights Commission, Amnesty International, Human Rights Watch, Israeli groups like B'Tselem, etc.
According to a survey commissioned by the five largest American Jewish organizations, but suppressed by them afterwards, 20% of American Jews support Palestinian demands and 35% say that Jerusalem should be shared. This, in the face of a near-total blackout of the Palestinian position in our press, is very impressive. Join this growing segment of American Jews by contacting Not In My Name, at www.nimn.org, a group that is spearheading a coalition of Jewish groups to protest the Israeli occupation.
Israel's long-term interests can best be served by supporting Israeli peace groups, like Gush Shalom (www.gush.shalom.org), not the Israeli government and its brutal repression, which just leads to endless violence. Israeli peace groups rightfully criticize their government and we should too, since they claim to act in our name. American groups like the Jewish Peace Lobby, Jewish Voice For Peace and the Middle East Children's Alliance also deserve your support. Don't compromise yout ethics in blind support of bad politics—work for a just soultion instead.
Please write for more free copies of this booklet to the address on the back page and ask your Jewish friends to consider the information presented here. For everyone's sake. Peace.
Important Note: at the end of the next section, ConclusionII, there is a list of Jewish organizations in America and Israel, and links to their websites, which are informative and interesting. We encourage to explore them with an open mind.
end of section 11.Conclusion I For Jewish Readers
the final section is 12.Conclusion II
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